Can Israel Be Both Jewish and Democratic?
Therefore, given that cultural neutrality is not, in Halbertal’s view, necessary for democratic liberalism—he believes in the existence of a “right to culture”—there is no inherent contradiction in the notion of a Jewish liberal democracy.
Zionism: while it is Israel’s obligation to defend the right of its minorities to their own cultures, it is also its right—in fact, its duty—to defend the majority’s right to Judaism. From this perspective, Halbertal argues, there is no difference between Israel and other culturally non-neutral European democracies, such as “Denmark, Finland, Norway, Germany, the Czech Republic and more.”
Omri Boehm, BOSTON REVIEW

Israel’s public education is not secular, but Jewish. David King.
In October of last year, the Israeli Supreme Court finally rejected the adjective “Israeli” as an official civil designation in Israel. According to the judges, the contenders did not “sufficiently prove” the existence of an “Israeli nation”; hence, unless legislation will change, the civil designation of the Israeli majority remains “Jewish.” (Arab citizens are often designated “Arab,” or sometimes, “Minority.”) Putting aside for the moment the irony involved in the fact that an Israeli court would make such a decision, the ruling certainly expressed an overlapping consensus in Israeli society: the country is, and ought to remain, Jewish. But then, can a state be both Jewish and a liberal democracy?
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