The Inside Story of How Palestinians Took Over the World

T. Belman.  This is absolutely fascinating.

The brilliant Palestinian plan to capture the pliable minds of American college students was laid out in front of me 25 years ago, during a very sinister business meeting in Israel.

By Gary Wexler, JEWISH JOURNAL     [Originally posted on November 18, 2023]

City University of New York (CUNY) students and other supporters of Palestine hold a rally in front of the Chancellor’s office in midtown Manhattan on November 02, 2023 in New York City Spencer Platt/Getty Images

The brilliant Palestinian plan to capture the pliable minds of American college students was laid out in front of me 25 years ago, during a very sinister business meeting in Israel.

It was around the time of the Oslo Accords. I had been hired by the Ford Foundation to create a marketing institute for their grantees in the country. Ford was funding the operations of both Jewish and Arab organizations within the Israeli green line, in an effort to help build a vibrant liberal civil society.

Ford put me in partnership with a young Israeli woman, Debra London. (Debra, now one of my closest friends, has just been selected to head up fundraising for the rebuilding of Kibbutz Be’eri.) She and I drew up a plan to interview each of the grantees, as well as Israeli ad agencies and media firms. While we wanted to learn about the grantees, we also planned to secure free marketing work and media to be an essential part of the institute.

When we interviewed the Jewish organizations, the atmosphere was almost giddy with hope, possibility and belief in Shimon Peres’s new Middle East. Each organization we interviewed talked excitedly about peace and co-existence, a flourishing economy among both the Jews and the Palestinians, collaborative projects and interchanges.

But when we interviewed the Arab organizations, the word “peace” never passed their lips. They spoke of independence, dignity, self-rule, a state. One person even told me she would never use the word “du-kiyum” (co-existence). “There is no such thing as co-existence,” she stressed. “We are just the tenants living on the property that the Jews now own. That’s not a balanced co-existence.”

I tried to explain to my fellow Jewish liberals that we — the Jews and the Arabs — were having two very separate conversations. We were talking “peace.” They were talking “independence.” But as the weeks of interviews progressed, I found the Arab organizations were talking about a whole lot more.

I asked hard questions of both the Jews and Arabs in the interviewing process. With the Arab organizations, when I brought up any kind of a sensitive — and not-so-sensitive — issues: terrorism, cooperation and even budget — the interviewee would slam on the brakes.

And then from each organization, the same words were spoken: “When you are in Haifa meeting with Itijaa, you can ask that question to Ameer Makhoul.” Itijaa was an Arab civil rights organization. Ameer Makhoul was its executive director. It became clear to me that Ameer Makhoul had some type of control over all the Arab NGOs I was speaking to.

Finally, Debra and I arrived at the offices of Itijaa. Skinny, bespectacled, young Ameer Makhoul emerged from his office, took a look at me and said, “So this is the Gary Wexler who has been asking all the questions.” And then he ticked off every question I had asked along with the name of each person I had posed the question to.

He brought us into his office and began pacing. “So, Gary Wexler, let me answer your questions in the following way. One: Gary Wexler, who is sitting in front of me now, went to Los Angeles City College for two years where you were an Israel activist and editor of the school newspaper. You wrote a lot about Israel. And continued to do so at California State University, Northridge. You spent five summers as a volunteer on Kibbutz Ayelet Hashachar. Through your marketing agency, Passion Marketing, you service the following clients of the Jewish world and in Israel.”  He named every one.

I knew this guy was trouble.

“And now, Gary Wexler,” he sat down, “let me give you more direct answers.” He looked me straight in the eye. “Just like you were a Zionist campus activist, we will create, over the next years, Palestinian campus activists in America and all over the world. Bigger and better than any Zionist activists. Just like you spent your summers on the kibbutz, we will bring college students to spend their summers in refugee camps and work with our people. Just like you have been part of creating global pro-Israel organizations, we will create global pro-Palestinian organizations. Just like you today help create PR campaigns and events for Israel, so will we, but we will get more coverage than you ever have.”

He stood again this time, right over me. “You wonder how we will make this happen, how we will pay for this? Not with the money from your liberal Jewish organizations who are now funding us. But from the European Union, Arab and Moslem governments, wealthy Arab people and their organizations. Eventually, we will not take another dollar from the Jews.”

Then he approached real close. “What do you think of this?”

I took a breath. I remained professional. “Nothing. I’m here on behalf of the Ford Foundation collecting information for a planned marketing institute.”

He came even closer. “I am asking what does Gary Wexler think of what I just said. You, Gary Wexler.”

I repeated my answer.

He came even closer. “I ask again. What does Gary Wexler think of what I just said.”

Debra and I got up. I took my writing pad. “I feel that you are threatening me and we are leaving.”

The next morning I received a call from the program officer at the Ford Foundation. “Gary, we have a problem. We received a call from Ameer Makhoul and we understand you spewed out all sorts of Zionist propaganda and he felt very threatened by you.”

I told him it was a lie.

The program officer continued to press me as to what I had said. I related the conversation word for word. He repeated what Ameer Makhoul had said. I told him to call Debra London who was with me through the entire interview, and verify it with her. I also told him that they better check their funding to these Arab organizations, because Ameer Makhoul appeared to be controlling all of them with some very hateful behaviors.

He backed down.

Debra and I wrote up our recommendations for how they needed to build the marketing institute, including a recommendation for using the pro bono work, worth nearly 1 million shekels, that we had secured from the ad agencies. The program officer, a former academic focused on the nonprofit sector, couldn’t understand the value of businesses being involved and rejected it out of hand. A few weeks later, he told Debra and me that he had hired an NGO consulting team to finish the work. They would be giving several hours of consultation to each organization.

Several years later, I learned Ameer Makhoul had been arrested by the Israelis as a spy for Syria.

As the years went on, I began to see what Ameer Makhoul had laid out to me taking shape. The PR coverage was first: The Muhammad al-Durrah incident in Gaza, when a 12-year-old boy was shot to death on the second day of the Second Intifada, capturing global headlines. The Mavi Marmara, the Turkish Flotilla to Gaza that the Israelis stormed, killing several Palestinian activists, grabbing global headlines. I knew the Mavi Marmara was manufactured for the exposure it would gain.

Then the campuses: The creation of Apartheid Week worldwide. The growth of BDS. The student volunteers who began by the thousands to work in the Palestinian territories and its refugee camps. The shocking creation of anti-Zionist Jewish student groups.

As an award-winning copywriter and creative director in ad agencies and a professor of Communication at USC, I have developed an intuitive antenna to detect similarities between writing styles, idea styles and conceptual creation. In the early years of this pro-Palestinian campaign, I could see the commonalities of excellence, style and manipulation across all their platforms. Teaching on a university campus gave me a front-row seat at this theater of darkening skies.

People of color, particularly antisemitic Black groups like BLM, were organizing to identify with the Palestinians. Many organizations representing people seen as oppressed were moved to identify with the Palestinians. Students of every variety were swayed. I could see the commonalities of language creation and transfer — my field — being applied to the Jews. Many of them were old antisemitic tropes into which new life was being breathed:

Israel and Jews are colonialists just like other white oppressors around the world. Israel is an apartheid society, the same as South Africa was.

Jews have white privilege, even though more than 50% of Jews are dark-skinned people from the Arab world, Iran and Africa.

Jews hold power in media and banking, making them the enemy.

Jews center themselves as capitalists and donors.

Jews don’t hold space for anyone but themselves.

Jews need to be held accountable for the pain they are causing.

If you challenged any of this you were a racist, the worst thing you could possibly be accused of.

(Except if you are racist against Jews. Then you prove you are a true ally of the oppressed.)

Our enemies have had a real success.  They have formed a winning international communication army with trained troops everywhere.

When Israeli writer, producer and former antisemitism envoy Noa Tishby recently said that students, particularly Jewish ones who are protesting against Israel, have been “played,” I don’t know if even she understands the background and extent of it. They haven’t just been played, they’ve been turned. Many of them are alumni of Jewish day schools and camps. Those students believe they have joined the other side because they were the victims of a propagandized Zionist education and have now seen the light. No, they are the victims of a propagandized, slow, well-crafted plan, laid out to me by Ameer Makhoul.

And what has been the Jewish world’s response to all of this?

Funders are now putting up pro-Jewish and pro-Israel billboards in American cities. As if a clever one-line message can combat all these brilliant, strategized organizing efforts on behalf of our enemies.

Others are organizing TikTok and Twitter troops. But that work is in response to the playing field that has been established and won by the enemies of the Jewish people. We show ourselves in a defensive mode. We are playing on the field they have drawn. We need to draw our own, in a very big way.

There are many good organizations being funded and working on our behalf, but their work, alone, is not the answer.

There are many good organizations being funded and working on our behalf, but their work, alone, is not the answer.

It is imperative we have overall strategizing and coordinating. Right now, it is every organization for itself. It’s an uncoordinated battlefield where each squadron is moving in its own direction, rather than toward the same hill—the only way for victory. It is imperative that we create big, brilliant, creative ideas of engagement. We must view this as a pervasive Jewish community organizing effort for communication purposes, in collaboration with the Israelis.

In the last three weeks I have received no fewer than 200 solicitations for 200 separate efforts. American Jews are sending cans of food and socks to Israel while the Palestinians are conceptualizing bigger and better worldwide actions. We’re still fighting and demonizing one another. Many organizations have not yet woken up that it is no longer business as usual. I’m on the board of one that I’ve had to rattle, saying, “No, we cannot position what we are doing just as we always have. Everything now has to be repositioned against the background of this war on Israel and the Jewish people.”

In the propaganda war, we could be learning a lot from our enemies, who have learned a lot from us. Maybe we need our own Ameer Makhoul and all his buddies? Is any leadership team, that we can all get behind, going to step forward?

Gary Wexler was recently honored by the National Library of Israel with the creation of The Gary Wexler Archive, a 20 year history of Jewish life told through the advertising campaigns he created for Jewish organizations in the US, Canada and Israel.

November 23, 2023 | 24 Comments »

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24 Comments / 24 Comments

  1. New book:

    AI Overview

    +3
    Biography | Jascha Heifetz
    “Jascha Heifetz: The Early Years” is about the early life and training of the famous violinist, particularly focusing on his childhood as a prodigy in Russia, his public debut at age seven, his studies at the conservatory under Leopold Auer, and his family’s eventual escape from Russia. The book, written by Galina Kopytova, fills in biographical details that Heifetz himself rarely discussed, exploring the cultural and political context of late Imperial Russia and the events that shaped his early career.
    Child prodigy: Heifetz’s father recognized his son’s potential and began teaching him the violin before he turned two.
    Early public performances: At age five, he entered the local music school in Vilna, and at seven, he made his public debut in Kovno, playing the Mendelssohn Violin Concerto.
    Advanced training: He entered the St. Petersburg Conservatory in 1910 and later studied under the renowned violinist Leopold Auer for six years.
    International recognition: By age eleven, he was already creating a sensation with his performances, including a debut in Berlin in 1912 that impressed critics and fellow violinists like Fritz Kreisler.
    Life in Russia and escape: The book delves into the anti-Semitism and bureaucracy Heifetz’s family faced and details their difficult journey out of Russia during the revolution to escape by the Trans-Siberian railway

  2. Ironically it was Herbert Hoover. a staunch anti-Communist, who saved the Bolshevik regime by pouring huge amounts of food and medicine into Russia during the Russian civil war. The Bolsheviks were able to use their control over this aid (Lenin met with Hoover and obtained his assurance that the Bolshevik-Communist regime would be permitted to distribute it) to feed the Red Army and provide their soldiers with at least minimal medical aid. Without this assistance, the Bolsheviks would have lost the civil war, and the anticommunist, conservative “Whites” would have won.

  3. dreuveni… Jews being regarded as Jews by much of the world, I don’t believe that great PR will make a scrap of difference. It will either be ignored or greeted with immense scepticism: “Jews… we can’t trust anything they say.”

    The Arabs, or should I say, the Muslims, “Now these are folks we can trust because deep down they hate the Jews as much as we do.”

    Just look around… No matter how much we (and many others) quote the Koran and its dogma to kill the “Saturday people” first, then the “Sunday people,” nobody buys it and those same people who don’t buy it will never learn until it’s too late. Just look at Western Europe, and the UK in particular…

    Seems to me that the only solution is the use of military might. And we have that.

  4. Israel is indeed the home of the brave and hardened soldiers of the IDF. However, all that cleverness needs to be directed to a better solution on the publicity front too.

  5. Good point Felix. It’s definitely not lost on me how the Ukrainians (mis)behaved during WWII. Karma is such a bitch…

    But speaking of weapons, actually not of the word-type, Israel, for all its size limitations is in a very strong position with respect to the world, in that it has a highly-motivated, highly-trained, and highly battle-hardened army. And all this is just a start.

    I’d like to add the words “highly-independent” but I’m not sure how true that is.

    Israel is most likely the only country in the world with the ability to use force to successfully establish its own boundaries, and despite all the nasty threatening words that will be used about this approach, they can do it if they have the will. In fact I foresee a substantial increase in immigration into Israel, and right now I don’t believe they have the land-capacity to take up this load. Just one result of Jews getting tired of being endlessly persecuted.

    • 1918

      23 January

      The RSFSR Council of Ministers issues a decree “On the Separation of Church from State and School from Church”. The decree deprives religious communities of the status of juridical persons, the right to own property and the right to enter into contracts. The property of religious communities is nationalized; religious tuition in educational establishments is banned; religion can now be taught or studied only in private (Soviet Jewish Affairs Autumn-Winter 1990, 27).

      1 February

      The Commissariat for Jewish National Affairs is established as a subsection of the Commissariat for Nationality Affairs. It is mandated to establish the “dictatorship of the proletariat in the Jewish streets” and attract the Jewish masses to the regime while advising local and central institutions on Jewish issues. The Commissariat is also expected to fight the influence of Zionist and Jewish-Socialist Parties (Korey 1978, 79; Pinkus 1988, 58-59).

      27 July

      The Council of People’s Commissars issues a decree stating that anti-Semitism is “fatal to the cause of the … revolution”. Pogroms are officially outlawed (Weinryb 1978, 306).

      20 October

      The Jewish section of the CPSU (Evsektsia) is established for the Party’s Jewish members; its goals are similar to those of the Jewish Commissariat. The Evsektsia is at the forefront of the anti-religious campaigns of the 1920s that lead to the closing of religious institutions, the break-up of religious communities and the further restriction of access to religious education (Survey Jan. 1968, 77-81). To that end a series of “community trials” against the Jewish religion are held. The last known such trial, on the subject of circumcision, is held in 1928 in Kharkov (Rothenberg 1978, 172-73; Levin 1988, 78-80). At the same time, the body also works to establish a secular identity for the Jewish community (Pinkus 1988, 62).

      1919

      July

      The Central Jewish Commissariat dissolves the kehilahs (Jewish Communal Councils). The kehilahs had provided a number of social services to the Jewish community (Levin 1988, 81).

      1919-1920

      Jewish parties and Zionist organizations are driven underground as the Communist government seeks to abolish all potential opposition (Schechtman 1978, 113; Levin 1988, 90-91).

      https://www.refworld.org/reference/countryrep/irbc/1994/en/22048

  6. You can ask him what you want (his writing here though does give the Jews a good weapon to use)

    But you yourself Adam Dalgliesh also can be asked why you have been supporting Ukraine even after it seized power in the Fascist coup of 2014, as a proxy for the most reactionary forces on earth also enemies of Israel.

  7. I wonder why this gentleman was working for the Ford Foundation in the first place. It was founded by Henry Ford, one of the world’s leading anti-semites. I have the impression that from its inception it has always funded organizations that were hostile to Jews, including Arab and pro-Arab organizations. That is just my impression. I can’t recall any specifics that would back this up. I would appreciate if Mr. Wexler would reply to this comment. Also, any of Israpundit’s readers with information about the history of the Ford Foundation’s involvement with Jews.

  8. You can see how people of a certain type are obsessed with the left. Some with the left in a general way. But some with the Marxists.

    The latter rely on myths and lies about this political current

    Most are very ignorant people. They live every day to live and promote false versions of history.

    The most tragic example for Jews is how they seem to know nothing about their own history on Ukraine which I have explained

    Then understanding this makes many things clearer.

    Got example take Caroline Glick and investigate if the words Leon Trotsky ever passed her lips. Once?

    Yet he wiped out the massive pogroms in Ukraine with only one thing as tool – the momentum of the Revolution 1917

    Martin Sherman? Once?

    Think not!

    So then seems like with this kind of mental backgrounds that Jews have been forced into very dangerous situations

    As now.

    So Trump will likely cause a Civil War in America.

    Trump has no solutions and he like Biden will fight to the end to keep his own capitalist system afloat

    Because that is what it, and the CIA and MI6, is all about.

    • 1917

      27 February/12 March

      A popular revolution brings a liberal Provisional Government to power. On 21 March/3 April, the government removes all “discrimination based upon ethnic religious or social grounds” (Korey 1978, 90). The Pale is officially abolished. The removal of the restrictions on Jews’ geographical mobility and educational opportunities leads to a migration to the country’s major cities (Insight on the News 21 May 1990b, 17).

      25 October/7 November

      The Bolshevik Party seizes power from the faltering Provisional Government. Lenin and Stalin, the current and future leaders, both deny the concept of Jewish nationality and believe that the Jewish population should be assimilated (Problems of Communism Jan.-Feb. 1980, 20). At the same time, Lenin sees anti-Semitism as not only theoretically contrary to egalitarianism, but also as a hindrance to the assimilation process (Sawyer 1979, 23).

      15 November

      The new Bolshevik government proclaims its “Declaration of the Rights of the Peoples [Nations] of Russia,” promising all nationalities the rights of equality, self-determination and secession. Jews are not specifically mentioned in the declaration, reflecting Lenin’s view that Jews do not constitute a nation (Sawyer 1979, 14-15).

      1918

      23 January

      The RSFSR Council of Ministers issues a decree “On the Separation of Church from State and School from Church”. The decree deprives religious communities of the status of juridical persons, the right to own property and the right to enter into contracts. The property of religious communities is nationalized; religious tuition in educational establishments is banned; religion can now be taught or studied only in private (Soviet Jewish Affairs Autumn-Winter 1990, 27).

      1 February

      The Commissariat for Jewish National Affairs is established as a subsection of the Commissariat for Nationality Affairs. It is mandated to establish the “dictatorship of the proletariat in the Jewish streets” and attract the Jewish masses to the regime while advising local and central institutions on Jewish issues. The Commissariat is also expected to fight the influence of Zionist and Jewish-Socialist Parties (Korey 1978, 79; Pinkus 1988, 58-59).

      27 July

      The Council of People’s Commissars issues a decree stating that anti-Semitism is “fatal to the cause of the … revolution”. Pogroms are officially outlawed (Weinryb 1978, 306).

      20 October

      The Jewish section of the CPSU (Evsektsia) is established for the Party’s Jewish members; its goals are similar to those of the Jewish Commissariat. The Evsektsia is at the forefront of the anti-religious campaigns of the 1920s that lead to the closing of religious institutions, the break-up of religious communities and the further restriction of access to religious education (Survey Jan. 1968, 77-81). To that end a series of “community trials” against the Jewish religion are held. The last known such trial, on the subject of circumcision, is held in 1928 in Kharkov (Rothenberg 1978, 172-73; Levin 1988, 78-80). At the same time, the body also works to establish a secular identity for the Jewish community (Pinkus 1988, 62).

      1919

      July

      The Central Jewish Commissariat dissolves the kehilahs (Jewish Communal Councils). The kehilahs had provided a number of social services to the Jewish community (Levin 1988, 81).

      1919-1920

      Jewish parties and Zionist organizations are driven underground as the Communist government seeks to abolish all potential opposition (Schechtman 1978, 113; Levin 1988, 90-91).

      Jews in Russia and the Soviet Union: Chronology of Events: 1727 – 1 January 1992

      Author: Research Directorate, Immigration and REfugee Board, Canada
      Document source: Canada: Immigration and Refugee Board of Canada
      Date: 1 November 1994

      https://www.refworld.org/reference/countryrep/irbc/1994/en/22048

  9. This thread contains some very weird claims. I can answer every one but do not have time to follow them and anyway they are very numerous.

    Consider this though.

    In history by far the greatest event for Jews was the saving of the Jews from Pogrom wipeout in the years from 1918 to 1921. The main actor in this was Leon Trotsky.

    If you challenge this or even play the silence card then do some reading about these years.

    This merged with the use of Antisemitism by the Whites in the Russian Civil War.

    This has considerable resemblance to today.

    This by itself points to a mystery.

    If Antisemitism was defeated then why is that historical period not talked about today also a threatening situation due to the same Antisemitism?

    • AI Overview

      +9
      No, the Bolsheviks were not successful in stamping out pogroms in 1918–1919. Though the Bolshevik leadership formally outlawed antisemitism and pogroms, their new government was unable to control all elements of the Red Army and competing anti-Bolshevik forces were the most prolific perpetrators of the violence. During this period, pogroms reached unprecedented levels of violence, particularly in Ukraine.
      Bolshevik failures to stop pogroms
      Widespread violence: An estimated 1,500 pogroms took place between 1918 and 1920 in over 1,300 locations, primarily in Ukraine and Belarus. Conservative estimates place the number of Jewish deaths at well over 100,000, with some scholars suggesting figures as high as 200,000 to 250,000.
      Poorly disciplined Red Army: While the Bolshevik leadership condemned antisemitism, the Red Army was an undisciplined force in its early years. Some Red Army units and Red Guards were directly responsible for perpetrating pogroms, especially in the spring of 1918.
      Inadequate response: The Bolshevik leadership’s response was often inadequate and reactive. For example, during the Red Army pogroms in the spring of 1918, the Bolshevik press systematically avoided publicly discussing the Red Army’s involvement in the violence. It was only after a massive wave of violence by anti-Bolshevik forces in 1919 that the central leadership in Ukraine organized a more robust, though still reactive, campaign against antisemitism.
      Internal antisemitism: Some historians note that antisemitic attitudes were present within the Red Army and sections of the working class, posing a significant challenge to the Bolsheviks’ anti-racist strategy.
      The principal perpetrators were anti-Bolshevik forces
      While the Bolsheviks were not wholly successful in stopping the violence, the vast majority of the pogroms were carried out by anti-Bolshevik forces during the Russian Civil War. These forces included:
      Ukrainian People’s Army: Forces loyal to Ukrainian nationalist leader Symon Petliura were responsible for the largest share of the atrocities, committing approximately 40% of all pogroms.
      White Army: Various units of the anti-Bolshevik White Army were also major perpetrators. Some estimates attribute up to 50% of the killings to the White forces, whose entrenched antisemitism blamed Jews for the revolution.
      Independent “Green” armies: Local warlords, peasant bands, and other independent actors—known as “Green” armies—took advantage of the chaos to loot and attack Jewish communities.
      In summary, the pogroms of 1918–1919 in the former Russian Empire represented an unprecedented wave of antisemitic violence that the Bolsheviks failed to prevent. Although the Bolsheviks took official steps to outlaw pogroms, the weakness and internal antisemitism within some of their own forces, combined with the extreme violence perpetrated by their anti-Bolshevik enemies, resulted in a catastrophe for the Jewish population.

    • AI Overview
      +4
      In 1918-19, Herbert Hoover’s American Relief Administration (ARA) provided general aid to Eastern Europe, including Ukraine, after World War I, but specific efforts to protect Jews from the pogroms and famine began to take shape more significantly in the following years. During this period, Jewish relief efforts were initially led by organizations like the American Jewish Joint Distribution Committee (JDC), with Hoover’s ARA often working alongside and sometimes supporting them, while Hoover himself advocated for and later organized more comprehensive relief in Soviet Russia starting in 1921, which greatly benefited Ukrainian Jews.
      Post-WWI general relief: After the war, Hoover’s ARA distributed a massive amount of food, clothing, and supplies to Eastern Europe, which helped mitigate the widespread devastation, affecting all populations including Ukrainian Jews.
      Emergence of Jewish relief: During this time, Jewish aid organizations were developing their own plans, and representatives were sent to places like Warsaw to coordinate efforts.
      Coordination with the JDC: The ARA later established a partnership with the JDC to provide aid across Ukraine, with the JDC focusing on the needs of the Jewish population.
      Hoover’s later direct involvement: In 1921, Hoover’s ARA began a large-scale famine relief operation in Soviet Russia, which included Ukraine.
      Impact of ARA’s Soviet relief: This 1921 operation fed millions and established a significant presence in Ukraine, indirectly benefiting the Jewish population by addressing the broader famine and suffering.
      Targeted aid in the following years: The ARA’s activities in Ukraine, coordinated with the JDC, provided food, clothing, and medical care, with the JDC focusing on a large portion of the Jewish population

    • 15 November

      The new Bolshevik government proclaims its “Declaration of the Rights of the Peoples [Nations] of Russia,” promising all nationalities the rights of equality, self-determination and secession. Jews are not specifically mentioned in the declaration, reflecting Lenin’s view that Jews do not constitute a nation (Sawyer 1979, 14-15).

      1918

      23 January

      The RSFSR Council of Ministers issues a decree “On the Separation of Church from State and School from Church”. The decree deprives religious communities of the status of juridical persons, the right to own property and the right to enter into contracts. The property of religious communities is nationalized; religious tuition in educational establishments is banned; religion can now be taught or studied only in private (Soviet Jewish Affairs Autumn-Winter 1990, 27).

      1 February

      The Commissariat for Jewish National Affairs is established as a subsection of the Commissariat for Nationality Affairs. It is mandated to establish the “dictatorship of the proletariat in the Jewish streets” and attract the Jewish masses to the regime while advising local and central institutions on Jewish issues. The Commissariat is also expected to fight the influence of Zionist and Jewish-Socialist Parties (Korey 1978, 79; Pinkus 1988, 58-59).

      27 July

      The Council of People’s Commissars issues a decree stating that anti-Semitism is “fatal to the cause of the … revolution”. Pogroms are officially outlawed (Weinryb 1978, 306).

      20 October

      The Jewish section of the CPSU (Evsektsia) is established for the Party’s Jewish members; its goals are similar to those of the Jewish Commissariat. The Evsektsia is at the forefront of the anti-religious campaigns of the 1920s that lead to the closing of religious institutions, the break-up of religious communities and the further restriction of access to religious education (Survey Jan. 1968, 77-81). To that end a series of “community trials” against the Jewish religion are held. The last known such trial, on the subject of circumcision, is held in 1928 in Kharkov (Rothenberg 1978, 172-73; Levin 1988, 78-80). At the same time, the body also works to establish a secular identity for the Jewish community (Pinkus 1988, 62).

      1919

      July

      The Central Jewish Commissariat dissolves the kehilahs (Jewish Communal Councils). The kehilahs had provided a number of social services to the Jewish community (Levin 1988, 81).

      1919-1920

      Jewish parties and Zionist organizations are driven underground as the Communist government seeks to abolish all potential opposition (Schechtman 1978, 113; Levin 1988, 90-91).

      https://www.refworld.org/reference/countryrep/irbc/1994/en/22048


  10. Study: Campus Antisemitism Linked to Foreign Funds

    By Sandy Fitzgerald | Thursday, 23 November 2023 01:47 PM EST

    The rise in antisemitism in colleges and universities in the U.S. was linked to $13 billion in undisclosed funds from foreign countries, according to a new study.

    Researchers for the study, “The Corruption of the American Mind,” found that more than 100 schools failed to report the contributions, violating U.S. Department of Education requirements. In addition, schools receiving money from donors in the Middle East had much higher instances of antisemitism, The Jerusalem Post reported.

    The study, conducted by the National Council of Resistance of Iran (NCRI) and spearheaded by the Study of Global Antisemitism and Policy (ISGAP), found that contributions from Qatar topped the list, contributing $2.7 billion to American schools. That was followed by England, China, Saudi Arabia, Bermuda, Canada, Hong Kong, Japan, Switzerland, India, Germany, and the United Arab Emirates.

    https://www.newsmax.com/newsfront/colleges-antisemitism-study/2023/11/23/id/1143433/

  11. Fifty years ago I was a delegate to the Glasgow Jewish Representative Council from the no longer extant Newton Mearns Hebrew Congregation. I was tasked to look into helping Syrian Jewry leave the country. Ere long I was in contact with a Mr Percy Gougrey who thanked me for my efforts but stoop. He said that he and his team were being successful in getting gthem out witg their money but NO PUBLICITY. He then said that I must tell my DExecutive that the real problem was the Muslim take over of University Unions. I reported this as requested and I was ,laughed at. Shabbat Shalom from downtown Jerusalem Kalman Bookman

  12. @dreuveni, I agree. Jews at least in America are not united. The progressives who are Jews are willing to give money, but they want to stay in the protected class of elites, even if that means keeping their mouths shut about their pro-Hamas fellow travelers. Even more important, they can be openly hostile towards conservatives and Trump supporters whereas they won’t criticize their far left democrat friends. Trump, did more for Israel than any democrat President or any republican president, for that matter, and they still look down on him like he’s dirt. Trump supporters are primarily pro-Israel, and very deeply so. But the progressive Jews look down on us for supporting Trump who they believe is a Nazi. It doesn’t make much sense to me, but it’s an ideology that has worked well for the Islamists across the world.

    Trying to find a way to unite Jews who are politically progressive and Jews who are politically conservative could be a challenge. The March on Washington contained a variety of Jewish perspectives but it was largely liberal Jews and didn’t focus on any important details, such as what can be done about Jew hatred. Do progressives who are Jews acknowledge the presence of Jew hatred within the democrat party? Do they minimize it and downplay it, as if it is not important? Or do they change the subject and say Jew hatred is caused by White supremacy not by democrats? Jewish leadership in the US has been saying largely the latter. Jewish leadership in the US has been AWOL for decades.

    Perhaps we need a change of Jewish leadership across the board? I am guessing the current crop of Jewish leaders don’t think that’s necessary.

    So yes, of course there are fragmented efforts. THE JEWISH COMMUNITY IN THE US IS DEEPLY FRAGMENTED, and this was one of Obama’s goals. The current fragmentation is worse than at any time in my 70 years’ experience.

    The progressives SUPPORTED OBAMA all while he was doing everything in his power to normalize Jew hatred. The Jewish progressives were and are in denial about this. As progressives they have passively enabled the international Islamist take over of colleges and universities, sending their kids to these expensive schools and only finding out too late that their kids think Zionism is racism.

  13. If people cannot distinguish between good and evil in this, it is because they are willfully ignorant and antisemitic. That is especially true after 10/7. Stop making excuses for these depraved punks. As much as the WW2 generation was the greatest generation, Gen Z is in direct contrast the absolute WORST generation. That is their distinction. We should not be letting them vote. If they can’t distinguish between male and female, why would we expect these degenerate morons to distinguish between good and evil? They get their “news” from Chinese communist owned tiktok. Raise the voting age to 30. I hate Gen zers.

  14. ted – as you say – facinating
    Can be extended globally to judeo christians and those with like
    value systems targeted for extinction by Ameer Media, Marvin Twitter and
    Tanya Tik Tok but with the added dimension of using injection propaganda.
    – a novel form of torture reinforcement to set in the indoctrination.
    just saying.

  15. An excellent article that shows, unfortunately, that we, collectively, have been asleep at the wheel for decades. The signs were all there and anyone watching saw them, especially the Palestinians in exile and the rich guys in the Arabian peninsula. Most Jews living outside of Israel are not indoctrinated to support Israel and the latest almost civil war in Israel, the Justice Reform, is probably cut from the same cloth. If we don’t wake up and start to trust our own connection of the dots, it will end up with the whole world against us, but that is nothing new, except that part of the Jewish world is against us too.