When states should step in.
Alyssa A. Lappen
One of the books that has been the subject of concern over its pro-Islamic bias.
In August 2011, a Marietta, Ga. 7th
grade teacher gave a three-page
homework lesson from InspirEd Educators Inc. of Roswell, Ga. to students to help them discuss pros and cons of school uniforms. “Women in the West do not have the protection of the Sharia as we do
,” declared a letter from a Saudi wife named Ahlima. “If our marriage has problems, my husband can take another wife rather than divorce me, and I would still be cared for.” She’s glad that Saudi women “have the Sharia.” When parents objected to the assignment’s pro-Islam stance, the school district changed the curriculum.
While school assignments sugarcoat sharia, the doctrine requires “defense” of community and permits “payback
” against perceived enemies like U.S. servicemen and all Israelis
, according to influential Muslim Brotherhood jurist Yusuf Qaradawi
. Thus a naturalized Kosovo man arrested in Florida Jan. 9 planned an attack to “die in the Islamic way
.” The Council on Islamic American Relations (CAIR) has long warned
members not to aid the FBI and Muslim Public Affairs Council (MPAC) agents
seek more “hate crime
” studies — but eliminations of solid counter terror
Some 22 states
and U.S. territories currently maintain central textbook “adoption” standards to either recommend or require specific textbooks for public schools. Textbook adoption originated during Reconstruction
to ensure that the Civil War narrative included Confederate views in southern states. In the public free-for-all that ultimately developed, minorities
apparently appropriated undue influence. Thus, texts often downplay European history but include material unrelated to the U.S. Some books
, for example, tout Mali’s medieval Islamic ruler Mansa Musa
and his 1324 trip (with thousands of slaves) to Mecca. But they provide no connection to U.S. history — as none exists.
In the last two decades, sanitized Islamic history and dogma crept into broad use in U.S. public school books thanks largely to Shabbir Mansuri; to advantage Muslims, he maximized the minority role in textbook adoption (and falsely claimed to be a USC-educated chemical engineer
). In 1990, he founded the Fountain Valley, Ca. Council on Islamic Education to promote Islam in textbooks and curricula, which he calls a “bloodless” revolution
inside American junior high and high school
classes. Mansuri derived the idea in 1988, after seeing a textbook disparage
physical aspects of Muslim prayer, he says.
CIE bedfellows include North American Muslim Brotherhood affiliates. CIE shares MB goals
, as its former chief Mohammed Akram outlined in a strategic May 1991 MB “Explanatory Memorandum.” Sound Vision Foundation pushes “dawa
” (proselytizing) in public schools
from MB offices in Bridgewater, Ill., for example. CIE joined efforts with Arab World and Islamic Resources Group (AWIRG), a.k.a. Dar al Islam
or land of Islam—a remote N.M. non-profit founded in 1979
by the late Saudi King Khaled ibn Aziz. AWIRG had CIE help forming its speakers bureau
and until a 2005 press inquiry
, listed CIE as its “secondary schools” associate. CIE has old ties, too, to the extremist Islamic Networks Group
, and “collaborated extensively
” with Ali al-Mazrui, an ex-trustee of an MB organization founded by incarcerated, Eritrean MB terrorist financier Abdurahman
While probably unaware of their carefully staged genesis, parents for years have vocally opposed such Islamic instructions in public schools and texts as:
- In 2005, Scottsdale, Ar. schools shelved Across the Centuries, only to introduce more offensive Islamic propaganda in TCI’s History Alive! The Medieval World and Beyond.
- In 2008, a Seminole County, Fl. school let Muslim women co-opt a “family dynamics’” talk.
- A Houston middle school sent students to a class on Islam during a period reserved for phys ed.
- California parents have repeatedly rejected curricula and texts (including TCI’s History Alive) that sanitize Islam or teach its pillars.
- In Sept. 2010, a Wellesley, Ma. school “field trip” to a Saudi-funded Roxbury mosque taught kids how to pray like Muslims.
- In early 2010, Minnesota’s ACLU sued St. Paul’s public k-8 Tarek ibn Ziyad Academy for breaching the ban against government religious advocacy.
- Massachusetts schools adopted a Notebook by Abiquiu, N.M.’s Saudi-funded AWIRG. Pushed by Harvard’s Middle Eastern Studies Center, it claims Muslim explorers discovered the New World and Native Americans had Muslim names. (In 2005, the center had received $20 million from Saudi prince Alwaleed bin Talaal, who later boasted he could control global TV news.)
In Sept. 2010, the Texas Board of Education
endured heavy criticism after issuing a textbook resolution
asking publishers to fix
the “pro-Islamic/anti-Christian half-truths, selective disinformation, and false stereotypes” that riddled textbooks. The board included four pages of notes
to document “pejoratives” targeting Christians and “superlatives,” Muslims—e.g. brutal conquests of Christian lands were called “migrations” of “empire builders.” Books listed Crusaders’ massacres, but not the Muslim Tamerlane’s 1389 Delhi murder of 100,000 prisoners or his 1401 Baghdad massacre of 90,000 Muslims.
Whether named CIE or IRCV, Islamic forces spent decades stealthily cultivating influence over our nation’s public schools and curricula through “minority” channels afforded by “textbook adoption.” Other “adoption state” authorities should perhaps now add teeth to their own Texas-like counter-efforts.
FamilySecurityMatters.org Contributing Editor Alyssa A. Lappen is a U.S.-based investigative journalist, with a focus on the Middle East and Islam. A former Senior Fellow of the American Center for Democracy (2005-2008), she previously covered the economy, business and finance, as a Senior Editor at Institutional Investor (1993-1999), Working Woman (1991-1993) and Corporate Finance (1991); and an Associate Editor at Forbes (1978-1990).