AS I SEE IT: DIASPORA JEWS LOSE THE MORAL PLOT

By Melanie Phillips, JPOST

US refugee ban

Why are so many Jews currently getting some crucial things so desperately wrong? President Trump’s immigration order has provoked worldwide hysteria to which Jewish leaders in the US and Britain have unfortunately contributed.

With the exception of the Zionist Organization of America which strongly supported the order, lay and religious US Jewish bodies have denounced it with some comparing it to restrictions on Jewish refugees fleeing Nazism.

In Britain, the Board of Deputies President Jonathan Arkush said it was a “message taken as a gesture of evil intent toward Muslims or people just because of the country they live in.”

The chief rabbi, Efraim Mirvis, said the order seemed to “discriminate against individuals based totally on their religion or their nationality. We as Jews perhaps more than any others know exactly what it is like to be the victims of such discrimination and it is totally unacceptable.”

This is all absolutely ridiculous. It falsely labels proper and necessary security considerations as bigotry.

The order merely requires delays in admissions to the US from seven countries which are run by or overrun by Islamist extremists. The delay is to allow for more rigorous vetting of applicants.

The order specifically allows for admission of refugees facing religious persecution or undue hardship if they themselves present no risk. Syrians are excluded indefinitely because so many refugees are themselves Islamists who would pose a threat to the West.

These dangers cannot be dismissed. Last June, CIA director John Brennan told a congressional hearing that refugee flows were a route for terrorist infiltration. Last December, the chief of the UK Defense Staff, Air Chief Marshal Sir Stuart Peach, warned that Islamic State jihadists were “moving in migrant flows, hiding in plain sight.”

The list of seven countries was in fact drawn up by president Obama who revoked the visa waiver from those states for the same security reasons.

In 2011, Obama all but stopped admitting Iraqi refugees for six months while vetting was drastically overhauled. This followed the FBI discovery that several dozen Iraqi terrorists had infiltrated the US via the refugee program.

The comparison with Jewish refugees from Nazism is odious and obscene – no less so because some of those making it are rabbis.

Throughout the 1930s, Democratic president Franklin D. Roosevelt barred from the US Jews enduring Nazi persecution. People argue this shameful history should not be repeated and the West should now open its doors to Syrian refugees.

The comparison is false. Jews posed no danger whatever to anyone. FDR stopped them coming to America simply because they were Jews. Trump is stopping Syrian refugees because he has legitimate fears they may harbor those who want to murder Americans.

Certainly, his order was introduced in a shockingly incompetent way that caused unnecessary hardship and distress. But it is not racist or discriminatory to keep out people who may pose a mortal threat to others.

Did Obama have “evil intent” toward Muslims because he drew up that list? Or did president Jimmy Carter who similarly excluded Iranians?

The UAE foreign minister, Sheikh Abdullah bin Zayed al Nahya, supported the Trump order. He said the countries involved had “structural problems” and that the move was obviously not “directed against a particular religion” since most of the world’s Muslims were unaffected. Is Sheikh Abdullah therefore anti-Muslim?

This moral confusion among so many Diaspora Jews is taking other forms.

On International Holocaust Remembrance Day, President Trump’s statement commemorating the Holocaust omitted any mention of its Jewish victims.

A White House spokesman justified the omission. “Despite what the media reports, we are an incredibly inclusive group and we took into account all of those who suffered,” she said.

Jewish groups were rightly appalled by this dismissal of the unique nature of the Final Solution and the singling out of the Jewish people for extermination.

But some of these very same Jewish groups have compared Syrian refugees to Jewish victims of Nazism, an invidious comparison which itself diminishes the unique evil of the Shoah.

Moreover, Jews have helped further diminish this evil through Holocaust memorializing itself. In his book The End of the Holocaust, Alvin Rosenfeld laments the trend to universalize, relativize and inescapably trivialize the Final Solution by applying “Holocaust” to assorted abuses and social ills from AIDS to abortion to immigration.

In a devastating Mosaic article last year about Jewish museums, Edward Rothstein wrote that Holocaust museums flinched from emphasizing the uniqueness of Jewish suffering.

One might say, therefore, that Trump is merely following their lead.

The Diaspora Jewish world is terrified of asserting Jewish uniqueness and difference from everyone else.

Jews can and should make common cause with Muslims who really do reject not only Islamist extremism but also Jew-hatred. The problem, though, is that some Jewish leaders refuse to discriminate against Muslims who do not.

The chief rabbi, who said in 2015 that his visit to a refugee camp in Greece made him think of Auschwitz (even though he was advised to conceal his kippa in case it enraged the camp’s residents) has urged Britain and Europe to open their doors to more refugees.

But surveys suggest that some 13% of Syrian refugees support ISIS while 82% think it was created by the United States and its “allies” – in other words, Israel.

So the call by Jewish leaders to admit more Syrian refugees means importing many more who hate the West and hate Jews.

The demonization of those who take any action at all against Muslims to protect people against Islamist terrorism has become a collective madness which undermines the security of the West.

It is deeply troubling that so many Diaspora Jews can’t see they have put themselves on the wrong side of the most dangerous issue facing the free world.

Melanie Phillips is a columnist for The Times (UK).

February 3, 2017 | 4 Comments »

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4 Comments / 4 Comments

  1. Rabbi Mirvis just crossed a red line. I suggest that he deals with the rise in anti-Semitism in UK and stay clear of international politics of which he has shown a degree of poor knowledge. One cannot apply the problems of Jewish refugees in the last century with what is happening today. It is a totally different scenario

  2. In the USA, too much Tikkun Olam, and, seems the Holocaust is useful to make them an Identity Group of victims, fitting in the new Dem Party.

  3. These liberal Jews have no true Jewish identity either along the lines solely of loyalty to their peoplehood or religious practice- neither! It seems their only identification as Jewish with Jews as a people that many “liberal” Jews have (and we are a people and not just a religion)is in it’s sole identification (and also an important one for sure)as a people of the holocaust whose Judaism concerns itself more with alleged injustice, discrimination and even a so-called religious ban of others that they shamefully characterize as another holocaust rather than any true Jewish identity which involves some affiliation with causes actually aiding Jews or showing some interest in what being Jewish means through their own religious practice or membership in shuls that adhere to real Jewish law. I think it’s abominable that someone uses their Jewish “credentials” as a part of their peoplehood who went through the holocaust to promote some kind of comparison and justifications for their own social agenda. When we would hear Obama make claims that Israel’s only reason for existence was because of Europeon guilt over the holocaust and not because of our biblical, historic and clear legal claims to the land and liberal Jews employ the same interpretation to justify their arguments today says a lot about the nature of
    Jewry in the American “diaspora” today.

  4. xxx

    There are no idiots (the worst medical category) like Jewish Idiots. And, not surprisingly, Rabbis are at the head of the list, Their egregious activities are equalled only by their ignorance of anything not directly attached to their “calling”. By this I really mean, that when they get a “call” to a congregation, it is the sophistic and euphemistic Rabinical way of saying that they’re going to a higher-paying job with better benefits. Basically that’s the most important thing in a modern Rabbi’s life.

    The extra perks are the deep respect given, not always deserved but always given, the free house and car, the invitations to every function, never having to pay admissions, never expected to give presents like us ordinary folk, and so on. I’m not particularizing here of course, just going on my personal experience which had the Community at a standstill for over 4 years..

    It only turns ugly for them-and us- when we try to get rid of a Rabbi who turns out to be undesirable. Then he’ll blackmail the Community for huge sums of money to get him to depart to a different “call”….. reminiscent of Jeanette McDonald and Nelson Eddy singing….

    “The Indian Love Call”…. beginning…”When I’m calling youoo o-o-oo-o-o-o-o-…”

    The actions of the many hundreds of Rabbis who have banded together and issued those most foolish invitations and condemnations on matters completely beyond their understanding, have brought great shame to the Jewish People, and I, a Jew, feel it deeply..