Into the fray: Why Gaza must go

The only durable solution requires dismantling Gaza, humanitarian relocation of the non-belligerent Arab population, and extension of Israeli sovereignty over the region.

By MARTIN SHERMAN , JPOST    JULY 24, 2014 23:37

Givati brigade in Gaza (photo credit: IDF SPOKESMAN'S OFFICE)

Givati brigade in Gaza- (photo credit: IDF SPOKESMAN’S OFFICE)

We have before us an ordeal of the most grievous kind…. You ask, what is our policy? I will say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny… That is our policy. You ask, what is our aim? I can answer in one word: victory; victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory, there is no survival.  – Winston Churchill, May 13, 1940

We cannot solve our problems with the same level of thinking that created them.  – Albert Einstein

At the time of writing this column, ground operations in Gaza were still going on and reports of increasing casualties were coming in with depressing frequency. This should, therefore, be a time for national cohesion and solidarity, with unity and support for the war effort, and criticism of the government suspended.

Sadly, however, the government has given the public little coherent indication of its aims, or of the realities it is striving to create.

Ill-defined and inadequate objectives

Worse, not only is there no clear indication of where the country is going, there seems to be little willingness to recognize how we got here.

In the third week of Operation Protective Edge, the government is still waffling on its objectives. These keep morphing from one vague, vacuous formulation to another, as developments on the battlefield make each succeeding definition of the operation’s goals appear abysmally inadequate and ineffectual.

Initially, the government declared that all it aspired to was to “restore calm” – i.e. to reinstate the status quo – and if Hamas would cease fire, so would Israel.

Just how myopic that would have been is starkly underscored by what has become chillingly apparent during the operation – the devastating potential of an elaborate tunnel system developed by the terror organizations in Gaza.

Had a cease-fire been implemented in such circumstances, Hamas would have been free to continue developing its deadly subterranean potential, which it could activate at a moment of its choosing.

This appalling prospect makes deeply disturbing questions, regarding the competence and/or judgment of the nation’s leadership, unavoidable, even as the battles rage on. Unless the reasons for the current predicament are understood, no effective remedy can be found.

Deeply disturbing questions

We must weigh the only two possibilities before us: (a) either the government was aware of the deadly menace posed by the network of tunnels; or (b) it wasn’t.

If it was, then willingness to agree to a cease-fire before the danger was eliminated reflects a disturbing readiness to reconcile itself to the dangers and expose the country’s civilian population to murderous consequences in the future.

If it was oblivious to these dangers, this reflects a grave ignorance of deadly threats facing the country, a sign of just how out of touch the leadership of the nation has been with the ominous reality we inhabit.

Although I rarely find occasion to quote Haaretz as a corroborating source, my eye could not help catching the pungent title of a piece written by veteran defense correspondent Amos Harel: “Hamas’ terror tunnels – a national strategic failure for Israel”.

Harel points out: “A week ago, Israel announced its willingness to accept a cease-fire in Gaza… This means one of two things. Either the ministers and generals were willing last week to let these tunnels, every one a ticking bomb, tick softly under kibbutz dining rooms until the next escalation, or they weren’t aware of the seriousness of the risk.”

He continues: “So either they were taking a calculated risk of unusual [read “gigantic” – M.S.] dimensions, or they didn’t have enough intelligence [information] before the operation (which doesn’t quite square with a senior officer’s claim…

that ‘never before has the army had such quality intelligence before an operation’).”

Prescient prediction

It is difficult to accept that the government was totally unaware of Hamas’s tunneling endeavor. As early as 2006, Hamas used a tunnel to abduct Gilad Schalit and kill two of his comrades near Kerem Shalom, eventually attaining the liberation of 1,027 convicted terrorists. Last October, the discovery of an almost 2-km.-long tunnel near Kibbutz Ein Hashlosha was widely reported, and according to several sources, its objective was a kindergarten, located close to its exit point, 300 meters inside Israel.

The threat imminent in Hamas’s burrowing enterprise, and the conditions under which it might be employed, were presciently predicted 10 months ago by Harel. In an article, carrying the ominous headline: “Hamas’ strategic tunnels: Millions of dollars to spirit kidnapped Israelis into Gaza” (October 13, 2013), he warned of the likely reaction of Hamas should it feel weakened, precisely what Israeli politicians were crowing about just prior to the current round of violence. He cautioned: “… if Hamas decides to try to overcome its present distress by reigniting the front against Israel, using the tunnels to launch an attack could be one of its main options.”

His prediction proved chillingly precise.

Figuring the flaccidity factor: Impotence not ignorance

Given that it is highly implausible that the government was unaware of the danger looming under its very nose (or rather, feet), how are we to account for the flaccidity of its response – which, but for good fortune, could have precipitated outcomes of unthinkable tragedy.

Former Jerusalem Post Editor in Chief Bret Stephens, in a recent Wall Street Journal piece (July 14), provides a partial explanation for the phenomenon, suggesting that Israel’s “real weakness is a certain kind of vanity that confuses stainlessness with virtue, favors moral self-regard over normal self-interest, and believes in politics as an exercise not in power but in self-examination.”

For all its admirable eloquence, Stephens’s diagnosis relates more to the symptoms of the malaise, rather than its causes.

In numerous columns, I have been at pains to explain the roots of this enervating phenomenon (which I have designated “The Limousine Theory of Israeli politics”) and warned of the ruinous results it will inevitably wreak upon us.

The underlying reason for the inadequate responses to clearly apparent dangers is that Israel’s leaders have been cowered into this moralistic masochism by an aggressive and intolerant triad of left-wing civil society elites (in the legal establishment, the mainstream media and academe), who, through their unelected position of privilege and power, have taken control of the political discourse in the country.

The political discourse determines the elected political leadership’s perception of policy constraints and policy possibilities.

Through dominance of the discourse, these elites can control the parameters of Israeli policy-making and impose their worldview of political appeasement and territorial concessions on it.

Sacrificing lives for a ‘two-state deity’

These elites have, to a large degree, mortgaged their personal prestige and professional positions, and much of their livelihood, to the two-state concept and the land-for-peace doctrine on which it rests.

Were this doctrine to be discredited, all these benefits – material and otherwise – would be jeopardized. They, therefore, have a vested interest in preserving a perception that it is valid – no matter how incongruent with reality and rationality it proves – and must endeavor to prevent the adoption of any policy measures that put paid to the two-state formula.

Since the attainment of strategic victory in Gaza calls for measures that preclude any agreement on a Palestinian state, the policy-relevant discourse, which these elites mold, has been devoted to ridiculing such measures as impractical or infeasible, and to promoting measures that can only bring about a temporary respite to the fighting. These respites have always been exploited by the enemy to enhance its capabilities for the inevitable next round – and the next inevitable batch of casualties.

Oblivious to facts, and impervious to reason, in a desperate attempt to sustain an unworkable paradigm, Israeli left-wing elites perpetuate bout after escalating bout of violence, callously sacrificing ever more lives on the altar of the false deity of two states- for-two-peoples.

‘Mowing the lawn’ won’t cut it

The reluctance to face unpalatable realities has spawned new terminology to paper over intellectual surrender, and mask unwillingness to accept the need for regrettably harsh but essential policies.

First, we were told that since there was “no solution” to the Israel-Arab conflict, we should adopt an approach of “conflict management” rather than “conflict resolution.”

Now we have a new term in the professional jargon to convey a similar perspective: “mowing the grass.” This is the name for an approach that entails a new round of fighting every time the Palestinian violence reaches levels Israel finds unacceptable.

Its “rationale” – for want of a better term – was recently articulated by Efraim Inbar and Eitan Shamir of the Begin-Sadat Center for Strategic Studies, Bar-Ilan University, as: “The use of force, not intended to attain impossible political goals, but rather [as a] long-term strategy of attrition designed primarily to debilitate the enemy capabilities.”

Sadly, what we have seen is that far from “debilitating the enemy capabilities,” because said enemy keeps reappearing, spoiling for a fight, ever bolder with ever-greater capabilities.

It is an open question just how many more rounds of “mowing” the residents of southern Israel will endure before losing confidence that the government will provide adequate protection and choose to evacuate the area.

No, periodically mowing the lawn is not a policy that can endure for long – it simply will not cut it. The grass needs to be uprooted – once and for all.

Gaza: What would Einstein say? 

Albert Einstein famously said that one could not solve a problem with the level of thinking that created it.

Clearly, the problem of Gaza was created by the belief that land could be transferred to the Palestinian Arabs to provide them a viable opportunity for self-governance.

Equally clearly, then, the problem of Gaza cannot be solved by persisting with ideas that created it – i.e. persisting with a plan for Israel to provide the Palestinian Arabs with land for self-governance.

The problem can only be solved by entirely abandoning the concept that Gaza should be governed by Palestinian Arabs. Any effective solution must follow this new line of reasoning.

Any other outcome will merely prolong the problem. If Hamas comes out stronger from this round of fighting, it will be only a matter of time before the next, probably more deadly, round breaks out.

If Hamas comes out weaker from this round of fighting, it is only a matter of time before it will be replaced by an even more violent extremist-successor – and thus, once more, only a matter of time until the next, probably more deadly, round breaks out.

The only durable solution requires dismantling Gaza, humanitarian relocation of the non-belligerent Arab population, and extension of Israeli sovereignty over the region.

That is the only approach that can solve the problem of Gaza.

That is the only approach that will eliminate the threat to Israel continually issuing from Gaza.

That is the only approach that will extricate the non-belligerent Palestinians from the clutches of the cruel, corrupt cliques who led them astray for decades.

That is the only approach that will preclude a need for Israel to “rule over another people.”


Gaza: What would Herbert Hoover say?

Former US President Herbert Hoover, dubbed the “Great Humanitarian” for his efforts to relieve famine in Europe after WWI, wrote in The Problems of Lasting Peace: “Consideration should be given even to the heroic remedy of transfer of populations…the hardship of moving is great, but it is [still] less than the constant suffering of minorities and the constant recurrence of war.”

How could anyone, with any degree of compassion and humanity, disagree?

Martin Sherman  is the founder and executive director of the Israel Institute for Strategic Studies.www.martinsherman.net

May 14, 2021 | 4 Comments »
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  2. While Dr. Sherman’s article is relevant to the present day, I recently noticed it was published back in 2014. Israpundit readers need to read his update, just published in Arutz Sheva on May 15, 2021 (today).

    Et tu, Ahmad—The illusion of Arab loyalty
    Dr. Martin Sherman
    … A person who, with intent to assist an enemy in war against Israel, commits an act calculated to assist [that enemy] is liable to the death penalty or to imprisonment for life—Clause 99(a), , on Treason.

    I admit. I was totally mistaken.

    Although I have long as to the much-vaunted “loyalty” of Israel’s Arab citizens to the Jewish state, believing that, by and large, they harbored a latent yet smoldering disloyalty, that one day would erupt, I recently have been on the cusp of changing my mind.

    Misplaced optimism

    I began to believe that a certain awareness of the tremendous advantages they enjoyed living in Israel, rather than in one of the neighboring countries, was beginning to percolate into their collective consciousness. There seemed to be growing signs of this, both in the sphere of my own personal experience, where I have day-to-day interaction with Israeli Arabs; and in the sphere of the public discourse, where the term “the growing Israelization of Israeli-Arabs” became an increasingly common term in the media coverage of the Arab sector in the country.

    I live between two Arab villages, one relatively prosperous, the other not so much, residents of both villages work in my community, with whom I converse frequently. In the nearby shopping mall, much of both the staff, who are efficient and polite, and the clientele, are from Arab villages in the area. In my contacts with my Arab neighbors, I got the impression that they were undergoing a growing integration into Israeli society which I seem to have mistaken for a growing identification with Israeli society.

    Perhaps what was misleading is that today, in many ways, Israeli Arabs look more like Israeli Jews—except, of course, for those (Arabs or Jews) who don religious attire (Islamic or haredi). In their meticulous personal grooming, the brands of their clothing, their choice of footwear, the cars they drive, their leisure activity all created a false sense of similarity and diminishing differences between “them” and “us”.

    A rude awakening

    However, the riots, the ambushes, the stoning, and near lynchings of Jews by Arabs – as well as the refusal to condemn these actions by their religious leaders and representatives in the government and media – provided a rude awaking from the nascent illusion of increasingly harmonious coexistence—as did the ransacking and torching of a synagogue!

    Indeed, it was mayhem not born of socioeconomic grievances but inimical ethno-nationalistic affiliation with Israel’s foes, bent on eradicating it as a Jewish nation-state.

    It was not socio-economic despair that drove the Arab mobs to tear down the Israeli flag and replace it with that of the enemy, under whom their socio-economic plight would be considerably worse—by orders of magnitude.

    Indeed, the socio-economic predicament of Israeli Arab society is a poor explanation for the widespread violence that pervades it. After all, the Jewish haredi society is also afflicted with a similarly low socio-economic status. Indeed, both occupy the bottom rungs of the socio-economic ladder in Israel. However, in both societies, it is their own cultural mores—large families, a single breadwinner—rather than systematic discrimination that accounts for much of the depressed economic levels in both societies. Yet, among the haredim, one does not encounter anything approaching the intra-communal violence or the amassing of deadly weapons that one finds among Israeli Arabs.

    Accordingly, if socio-economic conditions in the haredi community are not caused by structural bias against it, nor have they produced the same rampant crime, why should this be assumed to be the case among the Israeli Arabs??

    Perfidy paraded?

    Indeed, over time there have been repeated examples of the reticence—indeed refusal—of Arab citizens of Israel, no matter how preeminent their standing in society, to accept—never mind respect—the symbols of Jewish sovereignty.

    Thus, an Arab Supreme Court justice refused to sing the national anthem at official events, claiming that the words, underscoring the Jewish nature of the state, were inappropriate for an Arab citizen. Recently, at the swearing-in of the current Knesset, several Arab members made a show of the difficulty they have in pledging their allegiance to Israel and to its laws.

    In recent years, one Arab Knesset member after another has been more than brazen in expressing the overt identification with a chilling range of Israel’s enemies—from Assad’s regime in Syria, through the Hezbollah in Lebanon, to the terror organizations in Gaza and Judea-Samaria—with one being imprisoned for aiding and abetting convicted terrorists and another being forced to flee the country for aiding Hezbollah in times of war—see here for a partial catalog.)

    Murderous “martyrs”

    Such display of alienation—indeed, aversion—to their own state, is not confined to select elites within the Israeli-Arab society. Indeed, when Israeli Arabs perpetrated lethal acts of terror, they were feted as heroes by their kinfolk—who collaborated in hiding them from Israeli authorities. When two of them were eventually located and killed, they were given huge funerals, where they were enthusiastically eulogized by approving mass processions—and lauded as “martyrs for Al-Aqsa” for gunning down two Israeli policemen (from the Druze community) at the Temple Mount.

    The unavoidable conclusion from this dismal record is that Israel has been enormously—and ill-advisedly—tolerant with Israeli Arabs, allowing blatant and barefaced displays not only of disloyalty but of equally brazen identification with Israel’s enemies—even in times of ongoing hostilities.

    Seen in this context, the current revolt is clearly aimed at changing the very essence of Israel as the nation-state of the Jewish people, annulling the very foundation for its establishment and transforming the rationale for its continued existence.

    Accordingly, the situation can no longer be seen as one of centering on the question of individual rights but of collective survival—and it must be treated as such.

    It cannot, and must not, be sugarcoated!

    Time for a sea-change

    The well-known dictum that “Democracy is not a suicide pact” may not be new, but it was never more apt than it is for Israel today.

    No democracy can survive a situation where an entire sector of the population not only rejects the basis for its inception and existence, but significant segments thereof embrace those seeking its destruction.

    Indeed, almost the entire Arab electorate voted for parties that overtly reject Israel as a Jewish state—with many of its elected leaders cavorting with vehemently inimical regimes.

    It is time for an abrupt sea change. It is time to apply the full weight of existing Israeli law against recalcitrant citizens, who chose to collaborate with the country’s foes and imperil the national security of the state and the personal safety of its people.

    The existing penal code in Israel prescribes the most severe penalties for the actions that are being openly committed by thousands of Israel’s Arab citizens -see introductory excerpt.

    And while many may balk at the prospect of wholesale executions and life-long imprisonment as current law prescribes, there should be scant inhibition for the imposition of lesser punishments—such as stripping rebellious Israeli Arabs of the citizenship they do not respect or deporting them from a country with which they do not identify—preferably to one of the egalitarian and non-discriminatory states in the immediate region.

    Any perception of wavering or weakness will be interpreted as a license for further turmoil.

    Indeed, one thing is beyond doubt: If the Jews do not arise and exert their sovereignty over their land, they will lose both their sovereignty and their land.

    Martin Sherman is the founder & executive director of the Israel Institute for Strategic Studies

  3. Dr. Sherman is certainly right in principle. not only the people of Gaza, but also those of the Judea -Samaria disputed territory,and most of those within the legally incorporated borders of Israel (pre-1967 Israel plus Jerusalem within its borders as established by Israel law) should all be resettled. Their recent riots and synagogue burnings proves that most (perhaps not all) of them are a threat to the Jewish state and its Jewish inhabitants.

    Unfortunately, there are two massive obstacles to implementing this program, even though it would be morally justified and would greatly improve Israel’s security and survival chances. The first, which Dr. Sherman has already described, is the overwhelming opposition of Israel’s ruling, although unelected elites–chiefly the Bar Association and its appointees on the Supreme Court, the lower courts the Attorney General’s office and the public prosecutors office, the “civil administration” of the disputed territories, and other government offices; the policy-making civil servants, who are also carefully screened by Bar Association-chosen committees before being appointed or promoted; and as Dr. Sherman points out the press and the academic establishments. These ruling elites are very sympathetic to the Palestinian cause and inclined to blame Israel or at least the Israeli right for the Palestine conflict. They believe it is their job to criticise Israel, not to defend it, and to oppose any actions or policies that would strenghten Israel’s security.

    The secondmajor obstacle is the ‘international community,” which sides with the Palestinian terrorist groups, the PLO regime, and the belligerent Arab states against Israel. This “community” includes the West European countries, the EU administration, the United Nations organization, and to some extent the United States, especially since Trump has been removed from the Presidency (by a probably fixed election and other means), and replaced by the pro-Arab, anti-Zionist wing of the Democratic party. If Israel were to implement Dr. Sherman’s proposed humanitarian solution, this entire “community” would scream that it was “ethnic cleaning” and a terible war crime, comparable to Hitler’s murderous policies. The U.S. and other Western countries would impose an arms embargo on Israel, probably economic sanctions as well. Israel’s trade with most of the world’s nations, including Russia, China, all of Europe and even the uNited States, would be severely curtailed. Even military intervention by the great powers, approved by the Security Council, could not be absolutely ruled out. And Israel’s unelected elites might well support these actions by foreign governments forcing Israel’s elected politicians to reverse any resettlement attempts.

    What can patriotic Israelis and sincere Zionists in the diaspora do about this deplorable situation? I have some ideas and suggestions on this topic, but I would need to write an entire column, or maybe even two or three, to do this.

    I hereby ask Ted to publish this column or columns, once I find the time and mental energy to write them.