The perpetual Middle East rivalry

By Daniel Pipes, ISRAEL HAYOM

News that Iran’s and Turkey’s governments reached an accord on Idlib, a Syrian town now the focus of American interests, brings relations between two of the largest and most influential states in the Middle East momentarily out of the shadows.

Their rivalry goes back a half-millennium, included eleven wars, and now remains, in the words of the Washington Institute’s Soner Cagaptay, the region’s “oldest power game.” What does the recent accord signify and how will their competition influence the region’s future

Iranian and Turkish parallels are noteworthy. Both countries have populations of 80 million. (Egypt, the region’s third large country, has 96 million.) Both boast ancient civilizations, long imperial histories, tensions with Russia, and a successful avoidance of European colonialism. In modern times, each came under the rule of a ruthless modernizer after World War I, followed more recently by an even more repressive Islamist.

The current leaders, Iran’s Ali Khamenei and Turkey’s Recep Tayyip Erdogan, enjoy near-absolute power and both feverishly try to hide this reality under a large and noisy apparatus of elections, parliaments, cabinets, laws, and nongovernmental organizations. Both aspire to lead the entire Muslim community, perhaps someday claiming to be caliph. In an era of muted anti-Zionism from Arab states, Tehran and Ankara now lead the charge, with the Islamic Republic of Iran loudly denying the Holocaust and the Republic of Turkey comparing Israelis to Nazis.

In several ways, Iranians lead Turks, but the latter are catching up. Ayatollah Ruhollah Khomeini came to power in 1979 and Erdogan in 2002. Iran has long enjoyed massive oil and gas reserves but Turkey recently built an impressive economic base. Tehran deploys forces abroad, dominating four Arab capitals, while Ankara still fights domestic opponents, especially Gulenists and Kurds. Both governments despise the West but Iran is openly hostile while Turkey formally remains in NATO and ostensibly seeks European Union membership.

Khamenei’s thugs capture American sailors on the high seas while Erdogan’s take residents hostage. Conspiracy theories, long an Iranian art form, have made huge strides over the past two decades in Turkey, which may now boast the region’s most fantastical speculations. Both became enthusiastic allies of Venezuela’s dictator, Nicolas Maduro. As head of a longer-established dictatorship, Khamenei can allow relative freedom of expression compared with Erdogan’s obsessive desire to control, including what basketball players in the United States say or what travelers transiting through Istanbul airport think.

Their most major difference concerns the attitudes of their subjects. Whereas Khamenei enjoys the support of only about 15% of the populace, Erdogan can count on some 45%, affording Erdogan a legitimacy and confidence that Khamenei can only dream of. In part, this results from longevity under Islamist rule, in part from difference in per capita income, which is only $4,700 and stagnant in Iran, but $10,700 and rising in Turkey.

Regime collapse in Iran is within sight and will diminish Islamism, encouraging Muslims to move toward a more modern and moderate form of their religion. The Turkish government’s greater popularity and more advanced version of Islamism gives it greater staying power that makes it the more worrisome long-term opponent. Thus, the Middle East is likely to witness a grand switch, with Iran on course to moderation and Turkey becoming the region’s supreme danger.

Bilateral relations flourished during the first years of Erdogan’s rule (2002-2010), when they shared an Islamist worldview and a suspicion of U.S. intentions in Iraq. But relations then soured, primarily because both regimes seek foreign influence and, as neighbors, they inevitably clash. The civil war in Syria, where Tehran backs Shiite-oriented jihadis and Ankara backs Sunni jihadis, is their biggest but not only problem. Other matters also aggravate relations, such as their supporting opposing sides in Yemen, Turkish installation of a NATO radar tracking Iranian activities, and Iranian support for al-Qaida against Turkey.

Tensions have reached the point that Ali Vaez of the International Crisis Group finds Tehran and Ankara “on a collision course.” Left unchecked, he expects the present dynamics to point “toward greater bloodshed, growing instability and greater risks of direct … military confrontation.” More poetically, Cagaptay observes that the Middle East has room for “one shah or sultan, but not a shah and a sultan.”

In this context, the Idlib accord looks flimsy and transient. Tehran and Ankara will probably soon turn against each other and with renewed vigor continue their perpetual rivalry.

Daniel Pipes (, @DanielPipes) is president of the Middle East Forum.

August 28, 2017 | 1 Comment »

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  1. Very good article except for one point. Dr. Pipes writes: “Regime collapse in Iran is within sight and will diminish Islamism, encouraging Muslims to move toward a more modern and moderate form of their religion.”
    Islam, the religion, is the Koran plus the Sunnah, and those sacred texts do not come in “more modern and moderate” forms or less modern and moderate forms. As Erdogan famously said, “There is no such thing as moderate or immoderate Islam. Islam is Islam, and that’s it.”
    What Dr. Pipes probably means is that Moslems will move too practice their religion in a more modern or moderate way. This sounds similar, but it is, in fact, very different. A “modern or moderate” practice of Islam means a deviation from the Koran and the Sunnah, but it is the sacred texts of Islam which are taught and preached in all the mosques. The more Moslems who move away from the mosques and the Islamic religious authorities, the better, of course; but those mosques will continue to produce new cohorts of Moslems who take the religion seriously. There will be more than enough of them to cause the world no end of trouble, and those less devout and less pious Moslems who deviate from the sacred texts to practice Islam in a moderate and modern way will have no influence on the mosques and on Islam.
    We should be doing everything we can to encourage Moslems to deviate from the Koran and the Sunnah in practice, including, deviating so far as to leave Islam altogether because they cannot stomach Islam’s values any longer.