â€œJihadis thus neither recognize national boundaries within the Islamic lands nor do they believe that the coming Islamic state, when it is created, should have permanent borders with the unbelievers. The recognition of such boundaries would end the expansion of Islam and stop offensive jihad, both of which are transgressions against the laws of God that command jihad to last until Judgment Day or until the entire earth is under the rule of Islamic law.â€œ
WSJ had an article the other day Why they fight? by Peter Wehner, deputy assistant to the president and director of the White House’s Office of Strategic Initiatives. which he begins as follows,
President Bush has said that the war against global jihadism is more than a military conflict; it is the decisive ideological struggle of the 21st century. We are still in the early years of the struggle. The civilized world will either rise to the challenge and prevail against this latest form of barbarism, or grief and death will visit us and other innocents on a massive scale.
So far so good, only to be undone by
The enemy we face is not Islam per se; rather, we face a global network of extremists who are driven by a twisted vision of Islam. These jihadists are certainly a minority within Islam–but they exist, they are dangerous and resolute, in some places they are ascendant, and they need to be confronted and defeated.
Nowhere does he defend this theory which he states as fact. It isn’t.
But he does quote two scholarly opinions which are illuminating.
According to Mary Habeck of the School of Advanced International Studies at Johns Hopkins University:
“Jihadis thus neither recognize national boundaries within the Islamic lands nor do they believe that the coming Islamic state, when it is created, should have permanent borders with the unbelievers. The recognition of such boundaries would end the expansion of Islam and stop offensive jihad, both of which are transgressions against the laws of God that command jihad to last until Judgment Day or until the entire earth is under the rule of Islamic law.“
Al Qaeda and its terrorist allies are waging their war on several continents. They have killed innocent people in Europe, Africa, the Middle East, Central Asia, the Far East, and the United States. They will try to overthrow governments and seize power where they can–and where they cannot, they will attempt to inflict fear and destruction by disrupting settled ways of life. They will employ every weapon they can: assassinations, car bombs, airplanes, and, if they can secure them, biological, chemical, and nuclear weapons.
The theocratic and totalitarian ideology that characterizes al Qaeda makes typical negotiations impossible. “Anyone who stands in the way of our struggle is our enemy and target of the swords,” said Abu Musab al Zarqawi, the late leader of al Qaeda in Iraq. Osama bin Laden put it this way: “Death is better than living on this Earth with the unbelievers among us.”
This struggle has an enormous ideological dimension. For example, both Osama bin Laden and Ayman al-Zawahiri, the number two leader of al Qaeda and its ideological leader, were deeply influenced by Sayyid Qutb, whose writings (especially his manifesto “Milestones”) gave rise and profoundly shaped the radical Islamist movement. Qutb, an Egyptian who was killed by Egyptian President Gamal Nasser in 1966, had a fierce hatred for America, the West, modernity, and Muslims who did not share his extremist views.
According to the author Lawrence Wright:
“Qutb divides the world into two camps, Islam and jahiliyya, the period of ignorance and barbarity that existed before the divine message of the Prophet Mohammed. Qutb uses the term to encompass all of modern life: manners, morals, art, literature, law, even much of what passed as Islamic culture. He was opposed not to modern technology but to the worship of science, which he believed had alienated humanity from natural harmony with creation. Only a complete rejection of rationalism and Western values offered the slim hope of the redemption of Islam. This was the choice: pure, primitive Islam or the doom of mankind.”
Sunni jihadists, then, are committed to establishing a radical Islamic empire that spans from Spain to Indonesia. Ayman al-Zawahiri, for example, has spoken about a “jihad for the liberation of Palestine, all Palestine, as well as every land that was a home for Islam, from Andalusia to Iraq. The whole world is an open field for us.”
Their version of political utopia is Afghanistan under the Taliban, a land of almost unfathomable cruelty. The Taliban sought to control every sphere of human life and crush individuality and human creativity. And Afghanistan became a safe haven and launching pad for terrorists.
The Islamic radicals we are fighting know they are far less wealthy and far less advanced in technology and weaponry than the United States. But they believe they will prevail in this war, as they did against the Soviet Union in Afghanistan, by wearing us down and breaking our will. They believe America and the West are “the weak horse”–soft, irresolute, and decadent. “[Americans are] the most cowardly of God’s creatures,” al-Zarqawi once said.
As many scholars have pointed out including Gil-White, Bostom and Spencer, this is Islam, not radical Islam. On the one hand the quote in bold indicates no recognition of borders and on the other hand he writes, “Sunni jihadists, then, are committed to establishing a radical Islamic empire that spans from Spain to Indonesia.” He can’t have it both ways.
Since the struggle is so serious as Wehner points out, too bad he doesn’t understand these seminal issue.