Ted Belman (first published 2006)
Everyone is familiar will Hillel’s quote, loosely translated, “If I am not for myself, who am I? If I am only for myself, what am I? If not now, when?”
I have always understood this to mean that an individual must make the case for his particular before making the case for the other. Particularism before universalism. Neither should be to the exclusion of the other, but the former, according to Hillel, comes first. One might add that it is only natural to fight for yourself before fighting for others. The twentieth century witnessed within the Jewish community a flight from the Jewish particular in favour of the universal. As the Jews came out of the ghetto, they shed religion for secularism. They became Communists in Russia, socialists in Europe and liberal Democrats in America.
The Jewish Right wishes to follow Hillel’s dictum by emphasizing the Jewish particular first and then addressing the “other”. Thus, it chooses a Jewish Israel even if it offends the Western notion of democracy. On the other hand, the Jewish Left wishes to do the opposite. It stresses the rights of the other, particularly the “Palestinians”, at the expense of Jewish rights.
A case in point is the fence decision by the Israel’s High Court of Justice. The Court severely restricted where Israel could build the fence by putting the security of Israelis second to the rights of the Arabs.
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