By Paul Eidelberg and Will Morrisey, The Israel-America Renaissance Institute
Winston Churchill defined Mein Kampf as “the new Qur’an of faith and war.” Consistent therewith, Haj Amin al-Husseini, the notorious former Mufti of Jerusalem, declared, “There is a definite similarity between the principles of Islam and the principles of Nazism.”
Although Hitler and Muhammad shared an enthusiasm for military adventurism and a hatred of Jews, still, their world views would seem to be diametrically opposed. Let us see.
Hitler grounds his Jew-hatred in racism as well as atheism. His Jew-hatred flows from the sewers of nineteenth-century ‘race theory.’ Its calculated blasphemy, its materialism (despite Hitler’s self-described ‘idealism’), and most obviously its idolatry of a ‘master race,’ ought to offend, and deeply offend, any serious student of the Qur’an. Islam calls for the conversion of all ‘races’ to Islam, and it does much more than merely call for such conversion – it conquers for it. Moreover, the insistent legalism of Islam sets strict limits on any would-be tyrant. To be sure, Islam is ‘totalistic,’ as are most religions. Islam seeks to explain and to regulate all of human life. This suggests that Islam is ‘totalitarian.’ Various scholars, Bernard Lewis and Daniel Pipes among them, deny this.[1]
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